The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 398, November 14, 1829
Date: 2004-03-02T00:00:00+00:00
Keywords: Popular literature -- Great Britain -- Periodicals

The Project Gutenberg eBook of The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 398, November 14, 1829

This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

Title: The Mirror of Literature, Amusement, and Instruction. Volume 14, No. 398, November 14, 1829

Author: Various

Release date: March 1, 2004 [eBook #11433]
Most recently updated: October 28, 2024

Language: English

Credits: Produced by Jonathan Ingram, Andy Jewell, David King, and the Online
Distributed Proofreading Team

*** START OF THE PROJECT GUTENBERG EBOOK THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION. VOLUME 14, NO. 398, NOVEMBER 14, 1829 ***

THE MIRROR
OF
LITERATURE, AMUSEMENT, AND INSTRUCTION.

Vol. 14. No. 398.] | SATURDAY, NOVEMBER 14, 1829 | [PRICE 2d.

THE NATURALIST.

Castles, cathedrals, and churches, palaces, and parks, and architectural subjects generally, have occupied so many frontispiece pages of our recent numbers, that we have been induced to select the annexed cuts as a pleasant relief to this artificial monotony. They are Curiosities of Nature; and, in truth, more interesting than the proudest work of men's hands. Their economy is much more surprising than the most sumptuous production of art; and the intricacy and subtlety of its processes throw into the shade all the contrivances of social man: a few inquiries into their structure and habits will therefore prove entertaining to all classes of readers.

1. THE PRAYING MANTIS.

The Mantis is a species of cricket, and belongs to the Hemiptetera, or second order of insects. Blumenbach[1] enumerates four varieties:—1. the Gigantic, from Amboyna, a span long, yet scarce as thick as a goose-quill, and eaten by the Indians. 2. Gonglyodes, from Guinea. 3. the Religious Mantis, or Praying Cricket. 4. Another at the Cape, and considered sacred by the Hottentots. The cut represents the third of these varieties.

It mostly goes on four legs, holding up two shorter ones. The hind legs are very long; the middle ones shorter. It is sometimes called the Dried and Walking Leaf, from the resemblance of its wing covering, in form and colour to a dry willow leaf; it is found in China and South America, and in the latter country many of the Indians believe that Mantes grow on trees like leaves, and that having arrived at maturity, they loosen themselves, and crawl or fly away.

Mr. T. Carpenter[2] has recently dissected the head of this species, in which he found large and sharp cutting teeth; also strong grinding ones, similar to those in the heads of locusts: the balls at the ends fit into sockets in the jaw. The whole length of the insect is nearly three inches; it is of slender shape, and in its sitting posture is observed to hold up the two fore-legs slightly bent, as if in an attitude of prayer, whence its name; for this reason vulgar superstition has held it as a sacred insect; and a popular notion has often prevailed, that a child, or a traveller having lost its way, would be safely directed, by observing the quarter to which the animal pointed, when taken into the hand.

Its real disposition is, however, very far from peaceable: it preys with great rapacity on smaller insects, for which it lies in wait, in the first mentioned posture, till it siezes them with a sudden spring, and devours them. It is, in fact, of a very ferocious nature; and when kept with another of its own species, in a state of captivity, will attack its fellow with the utmost violence, and persevere till it has killed its antagonist. Roësal, a naturalist, who kept some of these insects, observes, that in their mutual conflicts, their manoeuvres very much resemble those of hussars fighting with sabres; and sometimes the one cleaves the other through, or severs the head from its body with a single stroke. During these engagements the wings are generally expanded, and when the battle is over, the conqueror devours his vanquished foe.

Among the Chinese, this quarrelsome disposition in the Mantis, is converted to an entertainment, resembling that of fighting-cocks and quails: and it is to this insect that we suppose the following passage in Mr. Barrow's Account of China, alludes:—"They have even extended their inquiries after fighting animals into the insect tribes, and have discovered a species of locusts that will attack each other with such ferocity, as seldom to quit their hold without bringing away at the same time a limb of their antagonist. These little creatures are fed and kept apart in bamboo cages; and the custom of making them devour each other is so common, that during the summer months, scarcely a boy is to be seen without his cage of locusts."[3]

The country people in many parts of the continent, look upon the religious Mantis as a divine insect, and would not on any account injure it. Dr. Smith, however, informs us, that he received an account of this Mantis, that seemed to savour little indeed of divinity. A gentleman caught a male and female, and put them together in a glass vessel. The female, which in this, as in most other insects, is the largest, after a while, devoured, first the head and upper parts of her companion, and afterwards the remainder of the body.[4] Roësel, wishing to observe the gradual progress of these creatures to the winged state, placed the bag containing the eggs in a large enclosed glass. From the time they were hatched they were very savage. He put various plants into the glass, but they refused them, in order to prey upon each other. He next tried insect food, and put several ants into the glass to them, but they then betrayed as much cowardice as they had before done of barbarity; for the instant the Mantes saw the ants, they attempted to escape in every direction. He next gave them some common house flies, which they seized with eagerness in their fore claws, and tore in pieces; notwithstanding this apparent fondness for flies, they continued to destroy each other. Despairing at last, from their daily decrease, of rearing any to the winged state, he separated them into small numbers, in different glasses; but here, as before, the strongest of each community destroyed the rest. He afterwards received several pair of Mantes in the winged state, which he separated, a male and female together, into different glasses; but they still showed a rooted enmity towards each other, which neither age nor sex could mitigate. The instant they came in sight of each other, they threw up their heads, brandished their fore-legs, and each waited the attack. They did not, however, long remain in this posture; for the boldest throwing open his wings with the velocity of lightning, rushed at the other, and often tore it in pieces.

The last mentioned species is the supposed idol of the Hottentots; the person on whom the adored insect happens to light, being considered as favoured by the distinction of a celestial visitant, and regarded ever after as a saint.

2. BRANCHED STARFISH.

This is the most curious species of Asterias, or Sea Star. They are crustaceous animals, and many of the species are noxious to oysters, others to cod-fish, &c.

The species represented by the Cut, has five rays, dividing into innumerable lines or branches. The mouth is in the centre, armed with sharp teeth, which convey the food into the body, and from this mouth goes a separate canal through the rays. These the animal, in swimming, spreads like a net to their full length; and when it perceives any prey within them, draws them in again with all the dexterity of a fisherman. It is an inhabitant of every sea; and is called by some the Magellanic starfish and basketfish. When it extends its rays fully, it forms a circle of nearly three feet in diameter; and Blumenbach tells us that 82,000 extremities have been reckoned in one of these curious creatures.

In another species of the Asterias, the power of reproduction is particularly-striking. "I possess one," says Blumenbach, "in which regeneration had begun of the 4 rays that had been removed out of 5 which it originally possessed." We have picked up on the seashore many of the species to which he alludes, and they are much less rare than that in the Cut. Of the latter we have seen three or four specimens—one in a small Museum at Margate, and, we think, two others in the Museum in the Jardin des Plantes, at Paris. They resemble a bunch or knot of dark brown small rope or cord.

There is a popular idea among the Norwegians, that this animal is the young of the famous Kraken, of which Pontoppidan has related so many wonders.[5] This monster, it will be recollected, is supposed to live in the depths of the sea, rising occasionally, to the great danger of the ships with which it comes in contact, at which times the projection of its back above the surface of the sea, resembles a floating island.

Blumenbach has some sensible observations on this subject. When all that has been said about it is carefully examined, it is clear that various circumstances have given rise to the misconception. Much of it is applicable to the whale;[6] much is referable to thick, low, fog-banks, which even experienced seamen have mistaken for land,[7] an opinion coinciding with what has been said of this same Kraken, by a Latin author of considerable antiquity.

We are persuaded that our readers will be delighted with these attractive facts in the history of the Mantis and Starfish. The Illustrations themselves are extremely interesting and effective; but in order to gratify the admirer of Art as well as the lover of Nature, we have selected for the Supplement published with this Number, a splendid Engraving of the city of Verona, from a Drawing by the late J.P. Bonington.

CATS.

(To the Editor of the Mirror.)

Having read an interesting account of the "Veneration of Cats in ancient days," in a recent number of your entertaining and useful publication, I am induced to send you the following respecting the part they formed in the religious worship of the middle ages:—

In Mills's "History of the Crusades", we meet with the following:—"At Aix in Provence, on the festival of Corpus Christi, the finest tom cat of the country, wrapped in swaddling clothes like a child, was exhibited in a magnificent shrine to public admiration. Every knee was bent, every hand strewed flowers or poured incense, and grimalkin was treated in all respects as the god of the day. But on the festival of St. John, poor tom's fate was reversed. A number of the tabby tribe were put into a wicker basket, and thrown alive into the midst of an immense fire kindled in the public square by the bishop and his clergy. Hymns and anthems were sung, and processions were made by the priests and people in honour of the sacrifice."

It is well known that cats formed a conspicuous part in the old religion of the Egyptians, who under the form of a cat, symbolized the moon or Isis, and placed it upon their Systrum, an instrument of religious worship and divination.

Cats are supposed to have been first brought to England by some merchants from the Island of Cyprus, who came hither for fur.

The prices and value of cats and kittens, mentioned by your correspondent, P.T.W. were fixed by that excellent prince, Hoel dda, or Howel the Good. Vide Leges Wallicae, p. 427 and 428.

[Greek: S.G.]

TO MISS MITFORD,

On reading her "Lines to a Friend, who spent some days at a country inn, in order to be near the writer."

IN NO. 386, OF THE MIRROR.

(For the Mirror.)

"My noble friend! was this a place for thee? No fitting place"

"No fitting place" to meet thy "noble friend,"

Where "heart with heart" and "mind with mind" might blend?

"No fitting place?" now, lady, dost thou wrong

The magic might that appertains to song,

And humbly I refute thee—though it seem

Uncourtly bold; for at Castalian stream

I never drank; but oft my spirit bows

Before that altar where thy genius glows:

And who can fail to worship who have seen

Foscari's frenzy in thy tragic scene?

Beheld Rienzi light the latent fire

Of swelling liberty in son and sire;

Or left the seven-hilled city's Roman pride—

With Caesar's pump, and Tiber's classic tide;

And wander'd with thy muse to homely bowers,

Of verdant foliage wreathed with varied flowers.

But pardon, lady, scarcely need I tell,

That song delights in Nature's haunts to dwell;

Eschews the regal robe and stately throne,

To walk, enraptured, in a world its own.

O'er sylvan scenes the muse her radiance flings;

And hallows wheresoe'er she rests her wings.

And thou, all joyous in her blessed smile,

(Soft as the moonbeam on a monkish pile,)

Art gifted with the godlike power to give

A speechless charm to meanest things that live;

And lifeless nature where thy voice is heard,

Like midnight music of the summer bird,

Receives new lustre. E'en the "taper's" light,

Which in the lowly inn illumed the night,

The "wood-fire" warm, and "casement swinging free,"

Were stamp'd with teeming interest by thee.

What higher bliss than listening by thy side

Within that cot thy genius sanctified?

Though on thy "noble friend" the diamond shone,

Thy words were richer than the precious stone;

Though on that head there bent the rarest plume,

Thy looks could well a loftier air assume;

Though theirs the pride of coronet and crest,

Thyself wert clad in Inspiration's vest:

And all these baubles, beauteous in the sight,

Might veil their lustre in thy glorious light.

Then, lady, call it not a "selfish strain,"

Thy supplicating wish to "come again."

Deem not the "village inn" "no fitting place"

To greet congenial feeling face to face;

To learn that genius no distinction knows.

But doats upon the meanest flower that blows;

Where e'en thy friends might drop their title's claim,

Forgetting honoured race and ancient name;

Where round your souls the flowers of song might twine,

Lost in the rapture of the bard's design.

* * H

RETROSPECTIVE GLEANINGS.

TOUCHING FOR THE CURE OF THE KING'S EVIL.

(For the Mirror.)

The author of a treatise on this subject, tells the following anecdote, which may in some degree account for the numbers registered at Whitehall, (who were touched) which were from the year 1660 to 1664 inclusive, a period of five years, 23,601; and from May 1667 to May 1684, 68,506; viz. an old man who was witness in a cause, had by his residence fixed the time of a fact, by Queen Anne having been at Oxford, and touched him while a child, for the cure of the evil. When he had finished his evidence, the relater had an opportunity of asking him whether he was really cured. Upon which he answered with a significant smile, "that he believed himself never to have had a complaint, that deserved to be considered as the evil, but that his parents were poor, and had no objection to the bit of gold."

When King Charles II. touched at Whitehall, he usually sat in a chair of state, and put about each of their necks a white ribbon, with an angel of gold on it. Query.—Was not this the original golden or angelic ointment?

Edward the Confessor is generally mentioned as the first possessor of this art; although the historians of France are disposed to maintain, that it was originally inherent in their kings.

Dr. Johnson's mother is said to have been instigated by the advice of a celebrated physician, Sir John Floyer, to bring her son to London for the purpose of receiving the remedy, and it is recorded that he was touched by Queen Anne.

P.T.W.

ADMINISTRATION OF JUSTICE AMONG THE EGYPTIANS.

(For the Mirror.)

The Egyptians were exceedingly exact about the administration of justice, believing that the support or dissolution of society altogether depended upon that. Their highest tribunal was composed of thirty judges. They placed at the head of this tribunal the person who at once possessed the greatest share of wisdom, knowledge, and love of the laws, and public esteem. The king furnished the judges with every thing necessary for their support, so that the people had justice rendered them without expense. No advocates were allowed in this tribunal. The parties were not even allowed to plead their own causes. All trials were carried on in writing, and the parties themselves drew up their own cases. Those who had settled this manner of proceeding well knew that the eloquence of advocates very often darkened the truth, and misled the judge. They were unwilling to expose the ministers of justice to the deceitful charms of pathetic, affecting orations. The Egyptians avoided this by making each party draw up the statement of his own case in writing, and they allowed a competent time for that purpose.[8] But to prevent the protracting of suits too long, each party was only allowed one reply. When all the evidence necessary for their information was given to the judges, they began their consultation. When the affair was thoroughly canvassed, the president gave the signal for proceeding to a sentence, by taking in his hand a little image adorned with precious stones, which hung to a chain of gold about his neck. This image had no eyes, and was the symbol with which the Egyptians used to represent Truth. Judgment being given, the president touched the party who had gained the cause with this image. This was the form of pronouncing sentence. According to an ancient law, the kings of Egypt administered an oath to the judges at their installation, that if the king should command them to give an unjust sentence, they would not obey him.

THE TOPOGRAPHER.

CLIFTON HOT WELLS.

(For the Mirror.)

Glide, Avon, gently glide....

More prodigal in beauty than the dreams

Of fantasy,... beneath the chain

Of mingled wood and precipice, that seems

To buttress up the wave, whose silvery gleams

Stretch far beyond, where Severn leads the train.

Gilpin says, and says truly, that "the west is the region of fine landscape;" it also follows as a natural consequence that it predominates in the number of its artists. The beautiful vignette of Clifton in a recent number of the MIRROR,[9] has recalled a multitude of interesting recollections to my mind. I have passed a good deal of time there at several periods, and as the writer of the description accompanying the vignette has been led into an error or two, perhaps a few desultory notes by way of pendant to his paper, may not be entirely devoid of interest to the reader.

The old Tower on the Downs no longer exists. A Tower designed for an observatory has been erected near its former site, which is fitted up with several large telescopes, and a camera obscura, to which the public are admitted. This Tower which is seen in the engraving, stands, as stated, on an extensive Roman camp, or fortification. It would have been difficult to have selected a more appropriate situation for such a building; for the combination of picturesque and sublime scenery, united with the beauties of art, is no where more enthrilling to the mind than at Clifton.

Clifton Hot Wells has long been celebrated as a watering-place. Smollett, in his "Humphry Clinker," has given a very interesting picture of its society in the middle of the last century. Clifton is now, however, considerably neglected. Omnipotent fashion has migrated to Cheltenham, though no comparison can be made with Clifton on any other score. The natives of the Emerald Isle, indeed, since the introduction of steam navigation, come in crowds to the Hot Wells. Though the "music of the waters" cannot be heard there, yet you may in a few hours be transported to scenes where Ocean revels in his wildest grandeur. Few places are more favourably situated for the tourist. There is a regular communication by steam with the romantic and interesting coasts of North Devon and South Wales; while the sylvan Wye, Piercefield, Ragland, and above all, Tintern, are within the compass of a day's excursion. Clifton can boast of much architectural magnificence: its buildings rising from the base to the summit of a crescent-shaped eminence remind me, in a distant view, of an ancient Greek city; while the tiers of crescents have a singularly fine effect, and seem to fill a sort of gap in the landscape.

The rise of the tide in the Avon, in common with most of the ports on the Bristol Channel, is a very extraordinary phenomenon. The whole strength of the mighty Atlantic seems to rush up the Channel with impetuous force. At Rownham Ferry, five miles inland, near the entrance to Cumberland-Basin, the spring-tides frequently rise thirty-seven feet. The tide rises at Chepstow, farther up the Severn, more than sixty feet, and a mark on the rocks below the bridge there, denotes that it has risen to the height of seventy feet, which is perhaps the greatest altitude of the tides in the world.

The views on the Downs, above the Hot Wells, are infinitely varied and delightful, and glimpses constantly occur of the Avon

"Winding like cragged Peneus, through his foliaged vale,"

while "ocean fragrance" is wafted around. The scenery on the Avon is said strikingly to resemble the vale of Tempe in Greece. The student of nature may there enjoy "communion sweet," with all that his heart holds dear as life's blood. How often have I wandered through that valley of cliffs by the light of the "cold, pale moon," watching their dark and gigantic masses and silvery foliage, thrown into bold outline on the sky above, with not an echo, save the solitary cry of the bittern; and perhaps only aroused by an impetuous steamer, like some unearthly thing, rushing rapidly past me. Parties of musicians sometimes place themselves amongst the rocks at night when the effect is extremely fine. Perhaps autumn is the fittest season for enjoying these scenes. At that season the many coloured liveries of the foliage, the lonely woodland wilderness and rocky paths, and the mists which in the earlier part of the day linger on the tops of the cliffs and woods, when partially dispersed by the suns rays, give a character of vastness and sublimity to the scenery which it would be difficult to describe. I would particularly point out on these occasions the view from the hill near the new church at Clifton, towards Long Ashton, and Dundry Tower.

I visited the latter place during the last summer. It was a glorious sunset in July, when after climbing a long and mazy turret-stair, we stood at the summit of Dundry Tower. A magnificent landscape of vast extent, stretching around on every point of the compass, burst almost simultaneously on the sight, embracing views of the Bristol Channel, the mountains of South Wales and Monmouthshire, the Severn, Gloucestershire and the Malvern Hills, Bath, the Vale of White Horse in Berkshire, and the Mendip Range; while at the foot of the rich champagne valley below you, which gradually descends for about five miles, lies the city of Bristol with its numerous fine churches; and a splendid view of Clifton completed the scene. This may be said to be a succession of truly English landscapes.

The recollection of such a moment as this, is treasured up in the memory as a green spot in the oasis of existence. Fancies come thickly crowding on the mind, which banish for the moment, all feelings of the drear realities of life; if one may be pardoned for being sometimes romantic, it is surely on such occasions as these. We descended the tower—"Please remember the Sexton——!"

The church of Dundry is of great antiquity, and the tower, which is one of the most extraordinary in England, is a fine specimen of early church architecture.

There is another tower, remarkable for the beauty of its situation, which overlooks the Avon, about two miles west of Clifton, at the extremity of the Downs. It is of an octagonal shape, and its name (Cooke's Folly) is said to be derived from the following circumstance:—Several centuries since, the proprietor of the land, a gentleman named Cooke, dreamed that his only son was destined to be killed by the sting of an adder. This idea took such hold of his mind, that in order to avert the dreaded catastrophe, he built this tower, to which he rigidly confined his son. The tradition goes on to relate the futility of all human precautions against the decrees of fate: for a short period after the erection of the tower, an attendant happening to bring in some bundles of fagots in which an adder was coiled, the youth was stung by it and died in consequence.

There has been a beautiful lithographic engraving, published in Bristol, of Cooke's Folly, which includes a view of King's Road.

VYVYAN.

MANNERS & CUSTOMS OF ALL NATIONS.

THE GERMANS AND GERMANY.

Translated from a German Work, in the Foreign Review, No. 8.

Pope Ganganelli compared the Italians with the fire, the French with the air, the English with the water, and us Germans with the earth, omne simile claudicat. The German is not so nimble, brisk, and witty as the Frenchman; the latter gallops ventre à terre, whilst the German at the utmost trots, but holds out longer. The German is not so proud, humoursome, and dry as the Englishman; not so indolent, bigoted, and niggardly as the Italian; but a plain, faithful, modest fellow, indefatigable, staid, quiet, intelligent and brave, yet almost always misknown, purely from his constitution. The words of Tacitus still are true: "nullos mortalium armis aut fide ante Germanos." Should you class the four most cultivated nations of Europe, according to the temperaments, the German would be Phlegma; and as such, I, a German, in German modesty, which foreign countries should duly acknowledge, can assign it only the fourth rank. Among the English, whims are mixed in every thing; amongst the French, gallantry; among the Spaniards, bigotry; among the Germans, when things can go halfway, eating, drinking, and smoking; and the last is the true support of Phlegma. Genius with the Germans, tends to the root, with the French to the blossom, with the British to the fruit. The Italians are imagination; the French, wit; the English, understanding; the Germans, memory. In colonies, Spaniards commence by building a church and cloister; Englishmen a tavern; Frenchmen a fort, where, however, the dancing-floor must not be wanting; the Germans by grubbing the field. A riding-master distinguished them even by their modes of riding; the English hop, the French ride like tailors, the Italian sits on his steed like a frog in the air-pump, the Spaniards sleep there, the Russians wind the upper part of their bodies like puppets, and the German alone sits still like a man—man and horse are one as with the Hungarians.

The royal oak, the favourite tree of our fathers, requires centuries for its full developement, and so long do we also require. The oak is a fairer symbol of the German nation than the German postboy, from which original most foreigners appear to judge of us. A postilion in the north, however, is the true representative of Phlegma. Bad or good roads, bad or good weather, bad or good horses and coach, curses or flattery from the traveller—nothing moves him if his pipe-stump be but smoking, and his schnaps paid.

The hereditary enemy of our neighbours is levity, ours heaviness. In the ancient bass-fiddle, Europe, the thickest string is the German, with deep tone and heavy vibration; but once in vibration, it hums as if it would go on humming for an eternity. Our primitive ancestors deliberated on every thing twice—in drunkenness, and in sobriety; and then they acted. But we, with the most honest and slowest spirit of order—which might, without danger, be spared many reglemens—we lost all elasticity, and sank dismembered into a stupid spirit of slavery, which originated in our passion for imitation, our faintheartedness, and our uncommonly low opinion of ourselves, which often looks like true dog humility. This humility the French have in view, when if naughtily treated by their superiors, by the police, &c., they cry out "Est ce qu'on me prend pour un Allemand?" The Englishman is fond of being represented as a John Bull, but John Bull pushes about him. We, however, are personified by the German Michel, who puts up with a touch on the posterior, and still asks, "What's your pleasure?"

Voltaire sang of the Marechal de Saxe:—

"Et ce fier Saxon que lion croit nè parmè nous,"

exactly like a Maitre d'Hôtel, who, whenever he wished to flatter me, used to say, "Vous savez, Monsieur, je vous regarde presque comme Français." Voltaire was not ashamed at Berlin, when the Prussian soldiers did not enact the Roman legions to his mind, to exclaim in the midst of German princesses, "F——j'ai demandé des hommes, et on me donne des Allemands!" Marechal Schomberg, to whom the impertinent steward, on committing a fault, said, "Parbleu, on me prendra pour un Allemand!" would long ago have set them to rights with his answer, "On a tort, on devrait vous prendra pour un sot!"

To be, not to seem, is still the fairest feature in the character of my—I had almost said nation—of my quiet, thrifty, contented, diligent, honest countrymen. The German, at first glance, appears rarely what he is, and strikes the stranger as awkward and heavy. Yet, behind this plain quiet outside, there often dwells a cultivated mind, reflection, and deep feeling of duty, honour, diligence, and domestic virtue. In our father-land, honesty is universally at home; and during the night, you are safer on the highways and in the forests, than in the streets of Paris or London. "When in foreign countries," says an old author, "I fall in with a man too helpless for a Frenchman, too ceremonious for an Englishman, too pliable for a Spaniard, too lively for a Dutchman, too cordial for an Italian, too modest for a Russian—a man pressing towards me with oblique bows, and doing homage with ineffable self-denial to all that seems of rank; then my heart, and the blood in my face, says, 'that is thy countryman.'" How true! and how often have I lighted on such countrymen.

North Germany commences as soon as you leave behind you Nurenberg and Cassel. Cassel, in comparison with Hamburg resembles an Italian town. The Thuringian Forest separates north and south. The north is a coast-land, commerce its destination; the south inland: hence agriculture and industry are more suitable. The spirit of the South German is more directed to what is domestic: a fruitful soil rewards his labour, and alleviates it by the juice of the grape. The mouths of his rivers and his harbours allure the North German into foreign lands; his father-land is there, where he finds what he seeks, and what his own country has denied him. The South German must hence be more self-dependent, for he has a father-land at home full of blessing and beauty;—the North German has to seek one elsewhere; and this makes him more pliant, more polished, more active; but also more ostentatious, less to be confided in, more adventurous. This distinction is primeval. The North Germans mingled themselves with the Britons, Gauls, Italians, and Slavonians; the Alemanni and Bavarians remained in their native country.

The southern sky draws forth a vegetable world more luxuriant, fierier, spicier; the northern, a much duller, waterier, colder, and the men are so too, except where government and education have powerfully encroached. In the north the people have evidently less fancy and feeling, less genialness and versatility, even flatter, duller physiognomies, but also evidently greater intelligence, more consideration, seriousness, and constancy. The wastes, storms, and floods, the unthankful, sandy, moory country, must of themselves make the people more serious, more enterprising, more capable of contentment than in the south, where Nature is not so like a step-mother, nay, has flattered her favourites, thereby rendering them light-minded, indolent, and desirous of enjoying. Here the flesh triumphs over the spirit; there the spirit over the flesh, "nos besoins sont nos forces!"

The North German is hence more solid, gloomier, more retired, less kindly. Here you may still find the athletic forms of Tacitus, with blue eyes and yellow, or, more properly, red hair, which are rarer in the south. In the north the men seem to me more handsome, in the south the women. The South German is softer, and on the other hand his speech harder. The North German, though without wine, writes many a noble catch, which we in the south troll over our wine. The inhabitants of the wine countries have fewer singers of wine than those of the beer countries; the latter sing of it, the former are fonder of drinking it. It is as with songs of love; one sings of his mistress, seldom of his wife.

The North and South German bear the same relation to each other as beer and schnaps to wine, as bilberries to grapes, as butter and cheese to roast and dessert, as mountains and levels, as leagues and miles. In the south or wine land prevails a lighter, sprightlier, tone of intercourse; in the land of beer and schnaps with its moist air, all seems more dubious and measured; and thus the moment of enjoyment passes over. The sex is livelier in the south and more complaisant, without on that account being more wanton. In the south there is everywhere more nature, in nature herself as in man, and most of all with the sex. In the north more culture and art, in the south more natural capability, as well as more nature and life.

The southern climate is softer, hence the wine; and the loose, light, fruitful soil compensates for the high, bare mountains. In the south we are more advanced in gardening, agriculture, tillage, and cattle-breeding. The south is not only richer in towns, palaces, and gardens, but also in excellently built villages of stone, and not of wood and earth. In the north many such villages would be called towns. What a difference between our cleanly cottages, and the filthy huts and half-stalls of the north. The very waters in the south are clear, flowing, rustling; in the north muddy, sneaking, stagnant. There the fountains gush spontaneously from the rocks; here they must first be dug out of the earth. The south extracts its treasures from the soil; the north more from commerce and manufactures. There the national capital is more in the hands of the nobility (the church) and the peasantry; here more in those of the merchant and manufacturer. Prussia, Saxony, Hanover, &c. are more free from debt than Austria, Bavaria, Würtemberg, Baden, &c., because in the former there is less feasting and revelry; but the latter countries in themselves are richer, fuller of enjoyment. North Germany, in regard to road police, post regulations, inns, meat, drink, and lodging—large towns excepted—is in a state of semi-barbarism compared with the south.

Among all the North Germans the Saxon is the friendliest, distinguished by culture, diligence, and high spirit of contentment. But it is strange what a difference the Elbe makes between him and his neighbour. The Brandenburger or Prussian is vivacious, talkative, ceremonious, often dogmatical; the Saxon considerate, reserved, poorer in words; the former, prepossessed with what is new, feels delight in public places, loves to shine, and is the man of the world; the Saxon rather hates what is new, wishes to enjoy in silence in the circle of his own, and loves rural nature. Frugality is common to both; but it will go hard before other things become common between Prussians and Saxons. The Hessians have long distinguished themselves by bravery and military spirit, which leads to hardiness, patience, and contentment with little. Among the North Germans, those who live on the sea-coasts seem to me the rudest and most different from the South Germans; but the Prussians least of all.

The Swabian and Franconian is lively, loquacious, genial; and the Rheinlander is so in a still higher degree; but among the former I think there will be found more true-heartedness, inoffensiveness, and simplicity of manners, especially with the female sex, where it borders on naïveté. This good-nature which, as it were, surrenders itself, while others are lying in wait, and is hence easily over-reached, or leaves others the advantage, very naturally gave rise to the false proverb:—"The Swabian does not come to the years of discretion till forty." Swabians, Franconians, and Rheinlanders are our true sanguineans; and the last altogether our German-French, who dance through life like their Rhine-gnats.

The Bavarian is straight-forward, frank but dry, blunt, and he has hitherto been ruder, more ignorant, more fond of quarrel and drinking, more given up to superstition and old things than others; for his land was the home of priestcraft and monkery. You may ever distinguish the national Bavarian by his nervous squat body, small round head, and beer-belly, immediately beneath which the trousers begin; hence the braces or belt is indispensible. The showy belt, is, as in the Tyrol, matter of national pomp, so with the girls the boddice; and both are as little known in the north as the platted hair of the maidens—perhaps relics of the knight's girdle, bandalier, and breastplate; for noble knighthood flourished chiefly in the south.

SPIRIT OF DISCOVERY.

GEOGRAPHICAL.

The Niger.

Sir Rufane Donkin's new hypothesis respecting the Nile, briefly stands thus: The Niger (Ni-Geir) passes through Wangara, and emptying itself into the Wad-El Ghazeh, or Nile of Bornou, which is formed by the continuation of the Misselad (Geir) through Lake Fittre, flows under the sands of Bilmah into the Mediterranean Sea. Sir Rufane is likewise of opinion—that "reasoning from analogy, and still more from what we know of the nature of the country, I have no doubt but that in very remote ages, the united Niger and Geir did roll into the sea in all the magnificence of a mighty stream, forming a grand estuary or harbour where now the quicksand is."—"The question to be solved under such a supposition is, what revolution in nature can have produced so great a change in the face of the country, as to cause a great river which once flowed into the sea, to stop short in a desart of sand." "We know from all recent, as well as from some of the older modern travellers, that the sands of the desarts west of Egypt, are encroaching on, and narrowing the valley of the Nile of Egypt. We see the pyramids gradually diminishing in height, particularly on their western sides, and we read of towns and villages which have been buried in the desart, but which once stood in fertile soils, some of whose minarets were still visible a few years ago, attesting the powers of the invading sand. The sphynx, buried almost up to the head, till the French cleared her down to the back, attested equally the desolating progress of this mighty sand-flood."—"And if we turn to the valley of the Nile of Egypt, we shall see at this moment the very process going on by which the lower part of the Niger, or Nile of Bornou has been choked up and obliterated by the invasion of the Great Sahara, under the names of the desarts of Bilmah and Lybia. Thus has been rubbed out from the face of the earth a river which had once its cities, its sages, its warriors, its works of art, and its inundations like the classic Nile; but which so existed in days of which we have scarcely a record."

La Perouse.

Before quitting Vanikoro, off which island La Perouse was wrecked, M. de Urville, captain of the Astrolabe, constructed a monument there, bearing the inscription, "To the memory of La Perouse and his companions. The Astrolabe, 14 March, 1828." Among the relics which have been withdrawn with great difficulty from beneath the waves, are a very strong anchor, and two stout troughs.

Siberia.

Professor Hansteen and his companions were at Tobolsk, on the 12th of September, whence they travelled on sledges, the cold being at 40 degrees Reamur, so that frozen quicksilver could be cut with a knife.

The Desart.

The opinion generally formed of Desarts is completely erroneous, according to Mrs. Charles Lushington, who, in her recent Travels, says, "Though much variety of country or occurrence cannot be expected in the Desart, I may with truth assert, that the passage through it was, to me, very interesting and agreeable. For the three first stages, the road was diversified by some irregularities of ground, and remarkable passes through the rocky mountains; but the course of our journey in general, lay through an arid plain of sand and stones, about two miles in breadth, bounded by rocks of sandstone of an almost uniform appearance. On the second day's march, I saw one or two trees, and the road was so varied, that I could then scarcely believe myself in a desart, which I had always pictured to my imagination as a dreary and interminable plain, with heavy loose sand, curled into clouds by every breath of wind."

Stilts.

In south-western France, the shepherds make stilts of long poles with the thigh-bone of an ox fastened at a moderate height from the ground, as a support for the foot, and to enable them to distinguish the approach of wolves at a greater distance.

Embalming.

There are three modes of embalming among the Egyptians: one of these consists in the injection of some antiseptic drugs previous to drying the body; but the most perfect and sumptuous is thus effected: The viscera are removed, and the body sprinkled with aromatics and natron. After drying, it is enveloped in folds of gummed linen, and placed in coffins. The great principle of embalming is the exclusion of the external air, but much is attributable to antiseptics. One of the principal ingredients in the mummy balsam is colocynth, or bitter apple, powdered. The same drug is employed in Upper Egypt for destroying vermin in clothes' presses, and store-rooms; and ostrich feathers sent to Lower Egypt are sprinkled with it. A recent traveller found in the head of a mummy, of a superior kind, a balsam, in colour and transparency like a pink topaz. It burned with a beautiful clear flame, and emitted a very fragrant odour, in which cinnamon predominated. In the heart of one of the mummies he found about three drams of pure nitre; the heart being entire, this must have been injected through the blood-vessels. Mummy powder was formerly in use all over Europe as a medicine, and is still employed as such among the Arabs, who mix it with butter, and esteem it a sovereign remedy for internal and external ulcers.

Sulphur.

It is well known that sulphur which has been recently fused, does not immediately recover its former properties; but no one suspected that it required whole months, and even a longer period, fully to restore them.—From the French.

Sympathetic Ink.

Write on paper with a weak solution of nitrate of mercury, and the characters will become black, when held to the fire.

SPIRIT OF THE PUBLIC JOURNALS

A SINGULAR LETTER FROM SOUTHERN AFRICA.

Communicated by Mr. Hogg, the Ettrick Shepherd.

MY DEAR FRIEND,

In my last I related to you all the circumstances of our settlement here, and the prospect that we had of a peaceful and pleasant habitation. In truth, it is a fine country, and inhabited by a fine race of people, for the Kousies, as far as I have seen of them, are a simple and ingenuous race.

You knew my Agnes from her childhood—you were at our wedding at Beattock, and cannot but remember what an amiable and lovely girl she then was; and when she was going about our new settlement with our little boy in her arms, I have often fancied that I never saw so lovely a human being.

The chief Karoo came to me one day with his interpreter, whom he caused to make a long palaver about his power, and dominion, and virtues, and his great desire to do much good. The language of this fellow being a mixture of Kaffre, High Dutch, and English, was peculiarly ludicrous, and most of all so when he concluded with expressing his lord's desire to have my wife to be his own, and to give me in exchange for her four oxen, the best that I could choose from his herd!

As he made the proposal in presence of my wife, she was so much tickled with the absurdity of the proposed barter, and the manner in which it was expressed, that she laughed immoderately. Karoo, thinking she was delighted with it, eyed her with a look that surpasses all description, and then caused his interpreter to make another palaver to her concerning all the good things she was to enjoy; one of which was, that she was to ride upon an ox whose horns were tipped with gold. I thanked the great Karoo for his kind intentions, but declared my incapability to part with my wife, for that we were one flesh and blood, and that nothing could separate us but death. He could comprehend no such tie as this. All men sold their wives and daughters as they listed, I was told, for that the women were the sole property of the men. When I told him finally that nothing on earth could induce me to part with her, he seemed offended, bit his thumb, knitted his brows, and studied long in silence, always casting glances at Agnes of great pathos and languishment, which were perfectly irresistible, and ultimately he struck his spear's head in the ground, and offered me ten cows and a bull for my wife, and a choice virgin to boot. When this proffer was likewise declined, he smiled in derision, telling me I was the son of foolishness, and that he foretold I should repent it.

My William was at this time about eleven months old, but was still at the breast, as I could never prevail on his lovely mother to wean him, and at the very time of which I am speaking, our little settlement was invaded one night by a tribe of those large baboons called ourang-outangs, pongos, or wild men of the woods, who did great mischief to our fruits, yams, and carrots. From that time we kept a great number of guns loaded, and set a watch; and at length the depredators were again discovered. We pursued them as far as the Keys river, which they swam, and we lost them.

Among all the depredators, there was none fell but one youngling, which I lifted in my arms, when it looked so pitifully, and cried so like a child, that my heart bled for it. A large monster, more than six feet high, perceiving that he had lost his cub, returned brandishing a huge club, and grinning at me. I wanted to restore the abominable brat, for I could not bear the thought of killing it, it was so like a human creature; but before I could do this, several shots had been fired by my companions at the hideous monster, which caused him once more to take to his heels, but turning oft as he fled, he made threatening gestures at me. A Kousi servant that we had, finished the cub, and I caused it to be buried.

The very morning after that but one, Agnes and her black maid were milking our few cows upon the green: I was in the garden, and William was toddling about pulling flowers, when, all at once, the women were alarmed by the sight of a tremendous ourang-outang issuing from our house, which they had just left. They seemed to have been struck dumb and senseless with amazement, for not one of them uttered a sound, until the monster, springing forward, in one moment, snatched up the child and made off with him. Before I reached the green where the cows stood, the ourang-outang was fully half a mile gone, and only the poor, feeble exhausted women running screaming after him. Before I overtook the women, I heard the agonized cries of my dear boy, my darling William, in the paws of that horrible monster. I pursued, breathless and altogether unnerved with agony; but, alas! I rather lost than gained ground.

These animals have this peculiarity, that when they are walking leisurely or running down-hill, they walk upright like a human being; but when hard pressed on level ground, or up hill, they use their long arms as fore-legs, and then run with inconceivable swiftness. When flying with their own young, the greater part of them will run nearly twice as fast as an ordinary man, for the cubs cling to them with both feet and hands, but as my poor William shrunk from the monster's touch, he was obliged to embrace him closely with one paw, and run on three, and still in that manner he outran me. Keeping still his distance before me, he reached the Keys river, and there the last gleam of hope closed on me, for I could not swim while the ourang-outang, with much acuteness, threw the child across his shoulders, held him by the feet with one paw, and with the other three stemmed the river, though then in flood, with amazing rapidity. It was at this dreadful moment that my beloved babe got his eyes on me as I ran across the plain towards him, and I saw him holding up his little hands in the midst of the foaming flood, and crying out, "Pa! pa! pa!" which he seemed to utter with a sort of desperate joy at seeing me approach.

Alas, that sight was the last, for in two minutes thereafter the monster vanished, with my dear child, in the jungles and woods beyond the river, and then my course was stayed, for to have thrown myself in, would only have been committing suicide, and leaving a destitute widow in a foreign land. I was quickly aroused by the sight of twelve of my countrymen coming full speed across the plain on my track. They were all armed and stripped for the pursuit, and four of them, some of whom you know, Adam Johnstone, Adam Haliday, Peter Carruthers, and Joseph Nicholson, being excellent swimmers, plunged at once into the river and swam across, though not without both difficulty and danger, and without loss of time continued the pursuit.

The remainder of us, nine in number, were obliged to go half a day's journey up the river, to a place called Shekah, where the Tambookies dragged us over on a hurdle; and we there procured a Kousi, who had a hound, which he pretended could follow the track of an ourang-outang over the whole world. We kept at a running pace the whole afternoon; and at the fall of night, came up with Peter Carruthers, who had lost the other three. A singular adventure had befallen to himself. He and his companions had agreed to keep within call of each other; but as he advanced, he conceived he heard the voice of a child crying behind him to the right, on which he turned off in that direction, but heard no more of the wail. As he was searching, however, he perceived an ourang-outang steal from a thicket, which, nevertheless, it seemed loath to leave. When he pursued it, it fled slowly, as if with intent to entice him in pursuit from the spot; but when he turned towards the thicket, it immediately followed. Peter was armed with a pistol and rapier; but his pistol and powder had been rendered useless by swimming the river, and he had nothing to depend on but his rapier. The creature at first was afraid of the pistol, and kept aloof; but seeing no fire issue from it, it came nigher and nigher, and seemed determined to have a scuffle with Carruthers for the possession of the thicket. At length it shook its head, grinning with disdain, and motioned him to fling the pistol away as of no use; it then went and brought two great clubs, of which it gave him the choice, to fight with it. There was something so bold, and at the same time so generous in this, that Peter took one as if apparently accepting the challenge; but that moment he pulled out his gleaming rapier, and ran at the hideous brute, which frightened it so much, that it uttered two or three loud grunts like a hog, and scampered off; but soon turning, it threw the club at Peter with such a certain aim, that it had very nigh killed him.

He saw no more of the animal that night; but when we found Carruthers, he was still lingering about the spot, persuaded that my child was there. We watched the thicket all night, and at the very darkest hour, judge of my trepidation when I heard the cries of a child in the thicket, almost close by me, and well could distinguish that the cries proceeded from the mouth of my own dear William. We all rushed spontaneously into the thicket, and all towards the same point; but found nothing. I cried on my boy's name, but all was again silent, and we heard no more. He only uttered three cries, and then we all heard distinctly that his crying was stopped by something stuffed into his mouth. Before day, we heard some movement in the thicket, and though heard by us all at the same time, each of us took it for one of our companions moving about; and it was not till long after the sun was up, that we at length discovered a bed up among the thick branches of a tree, and not above twelve feet from the ground; but the occupants had escaped, and no doubt remained but that they were now far beyond our reach.

We then tried the dog, and by him we learned the way the fliers had taken; but that was all, for as the day grew warm, he lost all traces whatever. We searched over all the country for many days, but could find no traces of my dear boy, either dead or alive; and at length were obliged to return home weary and broken-hearted.

About three months after this sad calamity, one evening, on returning home from my labour, my Agnes was missing, and neither her maid-servant, nor one of all the settlers, could give the least account of her. My suspicions fell instantly on the Kousi chief, Karoo, for I knew that he had been in our vicinity hunting, and remembered his threat. I and three of my companions now set out and travelled night and day, till we came to the chief's head-quarters. Karoo denied the deed; but still in such a manner that my suspicions were confirmed. I threatened him terribly with the vengeance of his friend captain Johnstone, and the English army at the Cape, saying, I would burn him and all his wives and his people with fire. He wept out of fear and vexation, and offered me the choice of his wives, or any two of them, shewing me a great number of them, many of whom he recommended for their great beauty and fatness; and I believe he would have given me any number if I would have gone away satisfied. But the language of the interpreter being in a great measure unintelligible, we all deemed that he said repeatedly that Karoo would not give the lady up.

What was I now to do? We had not force in our own small settlement to compel Karoo to restore her; and I was therefore obliged to buy a trained ox, on which I rode all the way to the next British settlement, for there are no horses in that country. There I found captain Johnstone with three companies of the 72nd, watching the inroads of the savage Boshesmen. He was greatly irritated at Karoo, and dispatched lieutenant McKenzie, and fifty men along with me, to chastise the aggressor. When the chief saw the Highlanders, he was terrified out of his wits; but, nevertheless, not knowing what else to do, he prepared for resistance, after once more proffering me the choice of his wives.

Just when we were on the eve of commencing a war, which must have been ruinous to our settlement, a black servant of Adam Johnstone came to me, and said that I ought not to fight and kill his good chief, for that he had not the white woman. I was astonished, and asked the Kaffre what he meant, when he told me that he himself saw my wife carried across the river by a band of pongos, (ourang-outangs), but he had always kept it a secret, for fear of giving me distress, as they were too far gone for pursuit when be beheld them. He said they had her bound, and were carrying her gently on their arms, but she was either dead or in a swoon, for she was not crying, and her long hair was hanging down.

A whole year passed over my head like one confused dream; another came, and during the greater part of it my mind was very unsettled. About the beginning of last year, a strange piece of intelligence reached our settlement. It was said that two maids of Kamboo had been out on the mountains of Norroweldt gathering fruits, where they had seen a pongo taller than any Kousi, and that this pongo had a beautiful white boy with him, for whom he was gathering the choicest fruits, and the boy was gambolling and playing around him, and leaping on his shoulders. We applied to Karoo for assistance, who had a great number of slaves from that country, much attached to him, who knew the language of the place whither we were going, and all the passes of the country. He complied readily with our request, giving us an able and intelligent guide, with as many of his people as we chose. We raised in all fifty Malays and Kousis; nine British soldiers, and every one of the settlers that could bear arms, went with us, so that we had in all nearly a hundred men, the blacks being armed with pikes, and all the rest with swords, guns, and pistols. We journeyed for a whole week, travelling much by night, and resting in the shade by day, and at last we came to the secluded district of which we were in search, and in which we found a temporary village, or camp, of one of these independent inland tribes.

From this people we got the heart-stirring intelligence, that a whole colony of pongos had taken possession of that country, and would soon be masters of it all; for that the Great Spirit had sent them a Queen from the country beyond the sun, to teach them to speak, and work, and go to war; and that she had the entire power over them, and would not suffer them to hurt any person who did not offer offence to them; that they knew all she said to them, and answered her, and lived in houses and kindled fires like other people, and likewise fought rank and file. That they had taken one of the maidens of their own tribe to wait upon the Queen's child; but because the girl wept, the Queen caused them to set her at liberty.

I was now rent between hope and terror—hope that this was my own wife and child, and terror that they would be rent in pieces by the savage monsters rather than given up. Of this last, the Lockos (the name of this wandering tribe) assured us, we needed not to entertain any apprehensions, for that they would, every one of them die, rather than wrong a hair of their Queen's head. That very night, being joined by the Lockos, we surrounded the colony by an extensive circle, and continuing to close as we advanced. By the break of day we had them closely surrounded. The monsters flew to arms at the word of command, nothing daunted, forming a close circle round their camp and Queen, the strongest of the males being placed outermost, and the females inmost, but all armed alike, and all having the same demure and melancholy faces. The circle being so close that I could not see inside, I went with the nine red-coats to the top of a cliff, that, in some degree, overlooked the encampment, in order that, if my Agnes really was there, she might understand who was near her. Still I could not discover what was within, but I called her name aloud several times, and in about five minutes after that, the whole circle of tremendous brutal warriors flung away their arms and retired backward, leaving an open space for me to approach their Queen.

In the most dreadful trepidation I entered between the hideous files, being well guarded by soldiers on either hand, and followed by the rest of the settlers; and there I indeed beheld my wife, my beloved Agnes, standing ready to receive me, with little William in her right hand, and a beautiful chubby daughter in her left, about two years old, and the very image of her mother. The two children looked healthy and beautiful, with their fur aprons, but it struck me at first that my beloved was much altered: it was only, however, caused by her internal commotion, by feelings which overpowered her grateful heart.

As soon as Agnes was somewhat restored, I proposed that we should withdraw from the camp of her savage colony; but she refused, and told me, that she behoved to part with her protectors on good terms, and that she must depart without any appearance of compulsion, which they might resent; and we actually rested ourselves during the heat of the day in the shades erected by those savage inhabitants of the forest. My wife went to her hoard of provisions, and distributed to every one of the pongos his share of fruit, succulent herbs, and roots, which they ate with great composure.

Agnes then stood up and made a speech to her subjects, accompanying her expressions with violent motions and contortions, to make them understand her meaning. They understood it perfectly; for when they heard that she and her children were to leave them, they set up such a jabbering of lamentation as British ears never heard. We then formed a close circle round Agnes and the children, to the exclusion of the pongos that still followed behind, howling and lamenting; and that night we lodged in the camp of the Lockos, placing a triple guard round my family, of which there stood great need. We durst not travel by night, but we contrived two covered hurdles, in which we carried Agnes and the children, and for three days a considerable body of the tallest and strongest of the ourang-outangs attended our steps.

We reached our own settlement one day sooner than we took in marching eastward; but then I durst not remain for a night, but getting into a vessel, I sailed straight for the Cape.

My Agnes's part of the story is the most extraordinary of all. The creatures' motives for stealing and detaining her appears to have been as follows:—

These animals remain always in distinct tribes, and are perfectly subordinate to a chief or ruler, and his secondary chiefs. For their expedition to rob our gardens, they had brought their sovereign's sole heir along with them, as they never leave any of the royal family behind them, for fear of a surprisal. It was this royal cub which we killed, and the Queen his mother having been distractedly inconsolable for the loss of her darling, the old monarch had set out by night to try if possible to recover it; and on not finding it, he seized on my boy in its place, carried him home in safety to his Queen, and gave her him to nurse! She did so. Yes she positively did nurse him at her breast for three months, and never child throve better than he did. By that time he was beginning to walk, and aim at speech, by imitating every voice he heard, whether of beast or bird; and it had struck the monsters as a great loss, that they had no means of teaching their young sovereign to speak, at which art he seemed so apt. This led to the scheme of stealing his own mother to be his instructor, which they effected in the most masterly style, binding and gagging her in her own house, and carrying her from a populous hamlet in the fair forenoon, without having been discovered.

Agnes immediately took her boy under her tuition, and was soon given to understand that her will was to be the sole law of the community; and all the while that they detained her, they never refused her aught, save to take her home again. Our little daughter she had named Beatrice, after her maternal grandmother. She was born six months and six days after Agnes's abstraction. She spoke highly of the pongos, of their docility, generosity, warmth of affection to their mates and young ones, and of their irresistible strength. At my wife's injunctions, or from her example, they all wore aprons: and the females had let the hair of their heads grow long. It was glossy black, and neither curled nor woolly, and on the whole, I cannot help having a lingering affection for the creatures. They would make the most docile, powerful, and affectionate of all slaves; but they come very soon to their growth, and are but shortlived, in that way approximating to the rest of the brute creation. They live entirely on fruits, roots, and vegetables, and taste no animal food whatever.

I asked Agnes much of the civility of their manner to her, and she always describes it as respectful and uniform. For awhile she never thought herself quite safe when near the Queen, but the dislike of the latter to her arose entirely out of the boundless affection for the boy. No mother could possibly be fonder of her offspring than this affectionate creature was of William, and she was jealous of his mother for taking him from her, and causing him to be weaned. But then the chief never once left the two Queens by themselves; they had always a guard day and night. Win. MITCHELL.

Vander Creek,
Near Cape Town.
Oct. 1. 1826.

Blackwood's Magazine.

THE GATHERER

A snapper up of unconsidered trifles.

SHAKSPEARE.

BEFORE AND AFTER DINNER.

When Queen Elizabeth dined with Sir Thomas Gresham, before she proceeded to name the Royal Exchange, Sir Thomas pledged her majesty in a cup containing a pearl made into powder, of the value of £1,000. So runs the story, but we should think Sir Thomas superior to such a piece of ostentatious folly. The display of his grasshopper crest on the pinnacles of the Old 'Change was in much better taste.

The old fashion of transacting public business after dinner is not unworthy of remark and contrast with the present custom. In 1696, the foundation-stone of Greenwich Hospital was laid by John Evelyn, with a select committee of commissioners, and Sir Christopher Wren, precisely at five in the evening, after they had dined together, Flamstead, the royal astronomer, observing the time punctually by his instruments. In our days the only public business transacted after dinner is that of parliament, and the alteration of this to the morning has often been suggested: but if the motto in vino veritas hold good, it were better left as it is.

All public business in England is an occasion of eating and drinking, which gave rise to "wretches hang that jurymen may dine." Gourmands of fruit all flock to the Horticultural Society's dinner for the sake of its dessert; and by a recent regulation, tea, coffee, and cakes are handed round at the evening meetings of the Antiquarian and other societies.

Professor Jameson, in noticing the Berlin Geographical Society, says, "It does not give prizes, nor publish a journal, but confines itself to its meetings, which, agreeably to the custom of the country, are concluded by a jovial banquet." Thus, we are not alone in our festal predilections, and were all meetings of our public societies terminated like those of the Fellows of Berlin, science would become more popular, and the lovers of good living be gainers. Still, we recommend the fellows to keep out of their after-dinner conversations, all such topics as the course of the Niger, or the position of a new magnetic pole.

Q.

BELLS.

Bells are for all things, all events:

For victories, for fires.

For hanging crimes with ill intents,

Or law proscribed desires.

For this, St. Bride her turret rocks,

For that St. Dunstan rings;

The last St. Sepulchre so shocks,

That all about him swings.

Mr. Jerdan—in the Gem for 1830.

Nobody is anybody, until he takes the title of somebody, and is laughed at by everybody.

We are surprised that fifty accidents do not happen every day at the Zoological Gardens—for mothers let their children rove just as if they were in the most innocent company on earth; and due credit ought to be given to the wild beasts in general for their considerate conduct in not eating up half the rising generation that pay their shilling apiece to see the Zoological show.—Monthly Mag.—Apropos, we find there are now seven leopards in the society's collection, and that one day last summer the receipts at the gate amounted to. £108. 12s.

BLUNDERS.

Some people mistake the three French Consuls for the three per cent. Consols; quote Moore's Almanac in illustration of Moore's Melodies; inquire whether those two great poets, Hogg and Bacon, were not of the same family; and when asked their opinion of Crabbe, give a decided preference to lobster. Who has not heard Hervey's Meditations and Harvey's Sauce mixed up in a most unbecoming manner; and culprits talking of detaining counsel, whereas the "detention" applies only to themselves.

A JINGLING POET.

The good people of Stockholm have a public holiday in honour of Bellman, a Swedish poet, who died forty years ago. We thought our gold-laced Christmas rhymsters were the only poets of that name.

SONG.

The Swiss are so much attached to their native country, that a certain song, called Ranz de Vaches, sung by the cowherds and milkmaids, affects them so much, when in a foreign land, that they must return home, or pine away and die!

Oh, when shall I return to stay

With all I love, now far away;

Our brooks so clear,

Our hamlets dear,

Our cots so nigh,

Our mountains high,

And sweeter still than mount or dell,

The ever gentle Isabel,

Beneath the elm, in verdant mead,

Dance to the shepherd's rural reed.

Oh, when shall I return to stay,

With all I love, now far away,

My father, mother, I'll caress,

My sister, brother, fondly press,

While lambkins play,

And cattle stray,

And smiles my lovely shepherdess.

Napoleon, when in Flanders, caused a double row of trees to be planted on each side of the public roads; but the present government have caused them to be cut down (though not at full growth) and others planted.

PHILO-VIATOR.

ANNUALS FOR 1830.

With the present Number is published, a SUPPLEMENT, containing the first portion of the SPIRIT OF THE ANNUALS, with a splendid Engraving of the CITY OF VERONA, and Notices of the Gem, Literary Souvenir, Friendship's Offering, Amulet, and as many others as can be consistently brought within the compass of one sheet.

LIMBIRD'S EDITIONS.

CHEAP and POPULAR WORKS published at the MIRROR OFFICE in the Strand, near Somerset House.

The ARABIAN NIGHTS' ENTERTAINMENTS, Embellished with nearly 150 Engravings. In 6 Parts, 1s. each.

The TALES of the GENII. 4 Parts, 6d each.

The MICROCOSM. By the Right Hon. G. CANNING. &c. 4 Parts, 6d. each.

PLUTARCH'S LIVES, with Fifty Portraits, 12 Parts, 1s. each.

COWPER'S POEMS, with 12 Engravings, 12 Numbers, 3d. each.

COOK'S VOYAGES, 28 Numbers, 3d. each.

The CABINET of CURIOSITIES: or, WONDERS of the WORLD DISPLAYED. 27 Nos 2d. each.

BEAUTIES of SCOTT, 36 Numbers, 3d. each.

The ARCANA of SCIENCE for 1828. Price 4s. 6d.

GOLDSMITH'S ESSAYS. Price 8d.

DR. FRANKLIN'S ESSAYS. Price 1s. 2d.

BACON'S ESSAYS Price 8d.

SALMAGUNDI. Price 1s. 8d.

Footnote 1:(return)

Manual, translated by Gore.

Footnote 2:(return)

Gill's Technological Repository, vol. iv. p. 208.

Footnote 3:(return)

Travels in China.

Footnote 4:(return)

Tour on the Continent.

Footnote 5:(return)

Nat. Hist. Norway.

Footnote 6:(return)

See, for instance, the narrative of an accident from the rising of such an animal, in W. Tench's "Account of the Settlement at Port Jackson."

Footnote 7:(return)

See a remarkable instance in Voyage de la Perouse autour du Monde, vol. iii. p. 10.

Footnote 8:(return)

All this must be understood with some limitations, otherwise we must suppose that all the inhabitants of Egypt had not only learned to write, but that they had sufficient talents and knowledge of the laws, to draw up their own defences, which is not to be supposed. This law then must have been liable to some exceptions and modifications. We must say the same thing of other countries where they tell us there are no advocates, and that all trials are carried on in writing, as in Siam, China, Bantam, &c. Origin of Laws, G.M. Gognet.

Footnote 9:(return)

See MIRROR, No. 390.

Printed and Published by J. LIMBIRD, 143, Strand, (near Somerset House,) London; sold by ERNEST FLEISCHER, 626, New Market. Leipsic; and by all Newsmen and Booksellers.

*** END OF THE PROJECT GUTENBERG EBOOK THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION. VOLUME 14, NO. 398, NOVEMBER 14, 1829 ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

THE FULL PROJECT GUTENBERG LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.gutenberg.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

- • You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”

- • You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.

- • You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.

- • You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.gutenberg.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.gutenberg.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.gutenberg.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.gutenberg.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.gutenberg.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

back

back

Table of Contents

- THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION.

- THE NATURALIST.

- 1. THE PRAYING MANTIS.

- 2. BRANCHED STARFISH.

- CATS.

- (To the Editor of the Mirror.)

- TO MISS MITFORD,

- On reading her "Lines to a Friend, who spent some days at a country inn, in order to be near the writer." IN NO. 386, OF THE MIRROR. (For the Mirror.)

- RETROSPECTIVE GLEANINGS.

- TOUCHING FOR THE CURE OF THE KING'S EVIL.

- (For the Mirror.)

- ADMINISTRATION OF JUSTICE AMONG THE EGYPTIANS.

- (For the Mirror.)

- THE TOPOGRAPHER.

- CLIFTON HOT WELLS.

- (For the Mirror.)

- MANNERS & CUSTOMS OF ALL NATIONS.

- THE GERMANS AND GERMANY.

- Translated from a German Work, in the Foreign Review, No. 8.

- SPIRIT OF DISCOVERY.

- GEOGRAPHICAL.

- SPIRIT OF THE PUBLIC JOURNALS

- A SINGULAR LETTER FROM SOUTHERN AFRICA.

- Communicated by Mr. Hogg, the Ettrick Shepherd.

- THE GATHERER

- BEFORE AND AFTER DINNER.

- BELLS.

- BLUNDERS.

- A JINGLING POET.

- SONG.

- THE FULL PROJECT GUTENBERG LICENSE